Hard to believe, but tomorrow I get on a plane and return home. It's been a long, full trip.
Today Esperanza and her mom picked me up at the hotel at 8:30am. Manuel was our driver and we started out the ride to Zipaquira with a complicated conversation about the cost of the trip. He was asking to be paid up front and quoted the price in USD. Esperanza questioned why she couldn't pay in pesos and they both ended up on the phone with the boss of the company discussing how and how much the trip would cost. I had gone to the bank in the morning to get money knowing that online trips started at 75 USD. Manuel finally got approval to accept 588,000 pesos or $231. With a strong exchange rate, the pesos were about $20 cheaper. Along the way we discovered that lunch and admission to the cathedral were included in the cost.
I have gotten used to the verbal exchanges that I hear all around me. Listening to Mariana and Simon negotiate our trip, especially arrangements in restaurants, and to Esperanza as we've travelled around Bogota has convinced me that there is a banter that goes on beyond the problem at hand. An exchange of politeness and give and take; a bit of sticking to one's position until there's an indication that it's safe to give in and compromise. It always sounds like a lot more conversation than the depth of the problem.
There wasn't much traffic on an early Sunday morning which made the ride to Zipaquira quick and pleasant. The roadside was filled with vendors displaying kites for sale. August is considered a windy month and kite flying is popular.
We arrived and there was no line. We asked for a wheelchair for Esperanza's mother and Manuel pushed her in the wheelchair all the way to the chapel; not an easy undertaking on the bumpy, uneven and dark path inside the cave. The cathedral was rebuilt in 1995 inside a salt mine and is dedicated to the Stations of the Cross. As you walk the path into the mine and down to the cathedral you pass each station with a cross carved out of salt.
The alter, itself, is even deeper down into the cave, but we didn't pay the extra to get down there. As it was, Esperanza's mother couldn't navigate the steps to get into the viewing area for the alter. While we were there the color of the lights changed several times.
The views from the site were beautiful. After seeing the chapel we rode the train around Zipaquira. It wound through the streets of the old town and then turned onto the main street lined with new stores and restaurants. There's also an old fashioned train that goes between Bogota and Zipaquira that takes about an hour and a half.
When we drove to lunch in Zipaquari the driver pulled right into what appeared to be driveway. It was actually in the same space as the restaurant, all of it looking like one big garage. We had traditional sancocho (another potato soup) and meats. When we opened the car doors to get out we were greeted by a waiter holding a plate of freshly cut meat. A tasting and his declaration that if we didn't like the food we wouldn't have to pay for it! By the time we finished lunch a group of musicians were performing Andean music. Esperanza invited them over to our table and while they played, they also shared the CDs they were selling. She ended up with four CDs and gave me one; Andean music from the mountain range that spans seven countries - Colombia, Equador, Peru, Venezuela, Argentina, Bolivia and Chile.
We arrived back in Bogota around 3:30pm and I fell right to sleep and had a heavy one-hour nap. Esperanza asked me to walk over to her house at 4:30pm and said we would take a walk and have coffee. Her mother didn't want to go out again. By the time I got to the house Alena was ready to go and we all climbed into her Jeep, an old, sturdy SUV. Esperanza gave me a tour of the area from calle 72 to 115, the borders of the farm that belonged to the family that owned the Museo del Chico. Along the way she pointed out a number of new, large hotels, several shopping malls and lots of American fast food. We also saw the new building that Scientology has just completed. Their presence along with an increasing presence of a Fundamentalist Christian church from Australia is changing this neighborhood. Esperanza says the Christians hold prayer sessions in the parks and in many of the 40 homes they own in the neighborhood. She speaks about them as a new "other;" a new cultural group that is very present. We ended the ride at the local mall and bumped into her brother who has an apartment nearby, but is leaving Wednesday to return to Sweden where he lives with his family.